Women, days and nations

Yesterday was International Women's Day and one or two things caught my eye while window shopping on sites such the BBC and Bella Caledonia. Most interesting to those of us who seek self-determination for Scotland and her people was this article on the BBC from October 2013 which saw a surge in readership, perhaps due to IWD. Is it just a co-incidence that small nations perform better in areas of equality?

Top of the pile is wee Iceland - with a population roughly the same as the city of Aberdeen. So much for Alistair 'Black Dwarf' Darling's moaning about Scotland being 'too small' to do all sorts of things.

Also interesting is that a country such as Ireland, where a significant number of people still adhere to the teachings of the Catholic church, can leave behind shameful episodes like the Magdalene Laundries scandal and move forward. While abortion rights are still a major issue in Ireland, it's good to see auld Eirinn recognised here. As more Irish people lose their Catholic superstitions in years to come, it can only be expected that Ireland makes more progress on gender equality.

Overall gender gap

Europe has seven countries in the top 10. The UK is 18th and the US is 23rd.The Philippines, at fifth, is the highest ranking Asian nation and Nicaragua is the highest-placed country from the Americas, at 10th.
The G20 group of leading industrial nations has no representative in the top 10, nor do the Middle East or Africa.

Top countries

1. Iceland
2. Finland
3. Norway
4. Sweden
5. Philippines

6. Ireland 7. New Zealand
8. Denmark
9. Switzerland
10. Nicaragua

Also, was this piece on Bella by bana-Ghaidheal Mary Ann Kennedy touching on issues such as bilingualism and the fear of change.

The Gaelic angle on independence and women brings to mind the bana-bhàrd of the crofters during the Clearances, Màiri Mhòr nan Oran. Her songs are still popular though some lines such as that which calls for the 'Sasannaich' to be cleared from native Skye may make some sing it through gritted teeth. A brave woman who was ahead of her time.

This finally leads on to the Poison Girls and their singer Vi Subversa. Noted for their quirky and jazzy punk on the Crass label, Poison Girls were every bit as political as Màiri Mhòr though the satire was a bit closer to the bone and the language a bit more colourful. Think of NoMeansNo with Elaine C Smith on vocals and out of her head on acid.

When is a tongue not a tongue?

While it's always sad when a language passes, and every effort should be made to preserve our linguistic diversity, sometimes it may right to view the apparent 'birth' of a new tongue with some suspicion. I say 'birth' as I, and most folk it seems, had never heard of Ulster-Scots or 'Ullans' until recent years.

There are some who feel that it is the latest figment of the Ulster Unionist imagination. After all, the 'Ulster Scots' in the north of Ireland were very happy being Irish when Queen Victoria visited in the 19th Century. Indeed, the good Protestants hung banners that read 'Céad Míle Fáilte'.

Certainly, I'd always understood that many of the Protestant 'settlers' to Ireland came from parts of Scotland - such as Galloway - that were Scottish (Gàidhlig) speaking at the time. Protestant church services in Irish continued on the east coast of Ulster until the 1920s. Further:

With their Scottish Gaelic links, the Ulster Presbyterians were in a position to evangelise
the Irish from an early date. Scottish Gaelic-speaking ministers arrived to minister to
communities of Presbyterians who spoke the language; for example, two came to
minister to the Gaelic communities on Inishowen in the seventeenth century. Others came as army chaplains in the 1640s. Some Presbyterian ministers found Ireland more
attractive that remote parts of Scotland, and some ministers who fell out of favour in
Scotland made their way to Ireland. Gaelic-speaking Scottish ministers also came to
Ireland as they were suspected of being Jacobites in Scotland.

A History of Protestant Irish Speakers

Wiki also give us this:

There are at least two Orange Lodges in Northern Ireland which represent the heritage and religious ethos of Saint Patrick. The best known is the Cross of Saint Patrick LOL (Loyal Orange lodge) 688,^[69] instituted in 1968 for the purpose of (re)claiming Saint Patrick. The lodge has had several well known members, including Rev Robert Bradford MP who was the lodge chaplain who himself was killed by the Provisional IRA, the late Ernest Baird. Today Nelson McCausland MLA and Gordon Lucy, Director of the Ulster Society are the more prominent members within the lodge membership. In the 1970s there was also a Belfast lodge called Oidhreacht Éireann (Ireland's Heritage) LOL 1303, which argued that the Irish language and Gaelic culture were not the exclusive property of Catholics or republicans.^[70]

Personally, I can remember songs from both 'sides' at football matches in 1980s Scotland and ugly as they were, English was the medium.

And so, we have this from An Sionnach Fionn:

The Ulster-Scots Agency or Boord o Ulstèr-Scotch was set up as part of the negotiations surrounding the Irish Peace Process of the late 1990s. Its purpose was to assuage the “ethno-nationalist” demands of the most militantly separatist political leaders of the British Unionist minority in the north-east of Ireland by giving them an official body to promote the dialect of English known as Irish-Scots which they claimed as their own. Representing a hybrid mix of Scots-English, Hiberno-English and Anglicised Irish this regional patois was supposedly spoken by several thousand people at the time of the Belfast Agreement of 1998 (though in fact when the EU sent an investigative team of academics to chart the language they were unable to find a single native speaker). The Agency’s purpose was to serve, protect and promote the language with joint funding from the nation-states of Ireland and Britain.

It could've been worse I guess. The Anglo-Saxon tongue could've adopted 'Irish' as a name and then identity crisis really would have ensued.